Białystok, Poland

State Security in Multicultural Conditions
(field of studies: Eastern Studies)

Bezpieczeństwo państwa w warunkach wielokulturowości

Master's
Table of contents

State Security in Multicultural Conditions at UwB

Field of studies: Eastern Studies
Language: PolishStudies in Polish
Kind of studies: full-time studies
  • Description:

  • pl

Definitions and quotes

Security
Security is freedom from, or resilience against, potential harm (or other unwanted coercive change) from external forces. Beneficiaries (technically referents) of security may be persons and social groups, objects and institutions, ecosystems, and any other entity or phenomenon vulnerable to unwanted change by its environment.
Security
To bargain freedom for security is the devil's bargain. Having made the bargain, one enjoys neither freedom nor security.
Gerry Spence, Give Me Liberty! Freeing Ourselves in the Twenty-First Century, Ch. 16 : Security, the One-Way Ticket to Slavery, p. 174 (1998)
State
We have entered a time of global transition marked by uniquely contradictory trends. Regional and continental associations of States are evolving ways to deepen cooperation and ease some of the contentious characteristics of sovereign and nationalistic rivalries. National boundaries are blurred by advanced communications and global commerce, and by the decisions of States to yield some sovereign prerogatives to larger, common political associations. At the same time, however, fierce new assertions of nationalism and sovereignty spring up, and the cohesion of States is threatened by brutal ethnic, religious, social, cultural or linguistic strife. Social peace is challenged on the one hand by new assertions of discrimination and exclusion and, on the other, by acts of terrorism seeking to undermine evolution and change through democratic means.
Boutros Boutros-Ghali, An Agenda for Peace: Preventive diplomacy, peacemaking and peace-keeping (1992)
State
The complex notion of the ‘provisional’ character of the State is the reason why the attitude of the first Christians toward the State is not unitary, but rather appears to be contradictory. I emphasize, that it appears to be so. We need only mention Romans 13:1, ‘Let every man be subject to the powers that be ... ,’ alongside Revelation 13: the State as the beast from the abyss.
Oscar Cullmann, The State in the New Testament.

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