Lublin, Poland

Catholic Spirituality Theology

Teologia duchowości katolickiej

Table of contents

⇑Catholic Spirituality Theology at KUL

Language: Polish Studies in Polish
Subject area: humanities
University website: www.kul.pl/kul,21.html

⇑Definitions and quotes

Spirituality
Traditionally, spirituality refers to a religious process of re-formation which "aims to recover the original shape of man," oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. In modern times the emphasis is on subjective experience of a sacred dimension and the "deepest values and meanings by which people live," often in a context separate from organized religious institutions. Modern systems of spirituality may include a belief in a supernatural (beyond the known and observable) realm, personal growth, a quest for an ultimate or sacred meaning, religious experience, or an encounter with one's own "inner dimension."
Theology
Theology is the critical study of the nature of the divine. It is taught as an academic discipline, typically in universities and seminaries.
Theology
Comparative theology testifies that Jesus Christ, who is not less truly the incarnation of the Christian's theology than of the Christian's God, is indeed the desire of the nations, but not their product, their invention, or their discovery.
George Dana Boardman Pepper, p. 580. Quote in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
Theology
Theology recognizes the contingency of human existence only to derive it from a necessary being, that is, to remove it. Theology makes use of philosophical wonder only for the purpose of motivating an affirmation which ends it. Philosophy, on the other hand, arouses us to what is problematic in our own existence and in that of the world, to such a point that we shall never be cured of searching for a solution.
Maurice Merleau-Ponty, In Praise of Philosophy (Chicago: 1963), p. 44.
Theology
If complex organisms demand an explanation, so does a complex designer. And it's no solution to raise the theologian's plea that God (or the Intelligent Designer) is simply immune to the normal demands of scientific explanation. To do so would be to shoot yourself in the foot. You cannot have it both ways. Either ID belongs in the science classroom, in which case it must submit to the discipline required of a scientific hypothesis. Or it does not, in which case get it out of the science classroom and send it back into the church, where it belongs.
The Guardian, "One side can be wrong", 1 September 2005.
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