Łódź, Poland

Ethnology and Cultural Anthropology

Etnologia i antropologia kulturowa

Master's
Table of contents

Ethnology and Cultural Anthropology at UŁ Łódź

Language: PolishStudies in Polish
Subject area: social
Kind of studies: full-time studies
University website: en.uni.lodz.pl

Test: check whether Ethnology and Cultural Anthropology is the right major for you!

neolithic-period-lifestyle

Answer all questions to see if a Master's in Ethnology and Cultural Anthropology is the right next step for you!

1. Are you passionate about understanding cultural diversity, identities, and social practices across societies?

2. Do you want to acquire and apply ethnographic research methods, including participant observation and qualitative interviewing?

3. Are you interested in critical theories about power, representation, and cultural change?

4. Are you willing to engage in interdisciplinary work connecting anthropology with history, media studies, public policy, or development?

5. Do you believe that a two-year master's in Ethnology and Cultural Anthropology will significantly enhance your ability to work in research, cultural institutions, or policy?

6. Are you interested in ethical issues around representation, consent, and collaboration with communities?

7. Do you want to develop skills in communicating qualitative findings to academic, public, or policy audiences?

8. Are you motivated to apply anthropological understanding to real-world challenges like cultural heritage, migration, or social cohesion?

9. Are you comfortable collaborating with stakeholders from diverse backgrounds, including community leaders, NGOs, and scholars?

10. What motivates you most to pursue a Master’s in Ethnology and Cultural Anthropology?

Definitions and quotes

Anthropology
Anthropology is the study of humans and human behaviour and societies in the past and present. Social anthropology and cultural anthropology study the norms and values of societies. Linguistic anthropology studies how language affects social life. Biological or physical anthropology studies the biological development of humans.
Ethnology
Ethnology (from the Greek ἔθνος, ethnos meaning "nation") is the branch of anthropology that compares and analyzes the characteristics of different peoples and the relationship between them (cf. cultural, social, or sociocultural anthropology).
Anthropology
The anthropologists got it wrong when they named our species Homo sapiens ('wise man'). In any case it's an arrogant and bigheaded thing to say, wisdom being one of our least evident features. In reality, we are Pan narrans, the storytelling chimpanzee.
Terry Pratchett, The Science of Discworld II: The Globe
Anthropology
For Immanuel Kant, the term anthropology embraced all the human sciences, and laid the foundation of familiar knowledge we need, to build solidly grounded ideas about the moral and political demands of human life. Margaret Mead saw mid-twentieth-century anthropology as engaged in a project no less ambitious than Kant's own, and her Terry Lectures on Continuities in Cultural Evolution provide an excellent point to enter into her reflections.
Margaret Mead (1964) Continuities in Cultural Evolution. p. xii
Anthropology
Economics and cultural anthropology … have as their clear presuppositions one or the other of the two states of nature. Locke argued that man’s conquest of nature by his work is the only rational response to his original situation. … Economics comes into being as the science of man’s proper activity, and the free market as the natural and rational order. … Rousseau argued that nature is good and man far away from it. So the quest for those faraway origins becomes imperative. … What economists believe to be things of the irrational past—known only as underdeveloped societies—become the proper study of man, a diagnosis of our ills and a call to the future. … Economists teach that the market is the fundamental social phenomenon, and its culmination is money. Anthropologists teach that culture is the fundamental social phenomenon, and its culmination is the sacred. Such is the confrontation—man the producer of consumption goods vs. man the producer of culture, the maximizing animal vs. the reverent one.
Allan Bloom (1987) The Closing of the American Mind. p. 361-363
Privacy Policy