Sieradz, Poland

State Economic Security

Bezpieczeństwo ekonomiczne państwa

Master's
Table of contents

State Economic Security at AHE Sieradz

Field of studies: Internal Security
Language: PolishStudies in Polish
Subject area: security services
Kind of studies: part-time studies
  • Description:

  • pl
University website: www.ahe.lodz.pl/sieradz

Definitions and quotes

Security
Security is freedom from, or resilience against, potential harm (or other unwanted coercive change) from external forces. Beneficiaries (technically referents) of security may be persons and social groups, objects and institutions, ecosystems, and any other entity or phenomenon vulnerable to unwanted change by its environment.
State
The state is a means to an end. Its end lies in the preservation and advancement of a community of physically and psychically homogeneous creatures. This preservation itself comprises first of all existence as a race and thereby permits the free development of all the forces dormant in this race. Of them a part will always primarily serve the preservation of physical life, and only the remaining part the promotion of a further spiritual development. Actually the one always creates the precondition for the other. States which do not serve this purpose are misbegotten, monstrosities in fact. The fact of their existence changes this no more than the success of a gang of bandits can justify robbery
Adolf Hitler, Mein Kampf (1925), Chapter 2: the State
State
The complex notion of the ‘provisional’ character of the State is the reason why the attitude of the first Christians toward the State is not unitary, but rather appears to be contradictory. I emphasize, that it appears to be so. We need only mention Romans 13:1, ‘Let every man be subject to the powers that be ... ,’ alongside Revelation 13: the State as the beast from the abyss.
Oscar Cullmann, The State in the New Testament.
State
In the mean time, what is the point of repeating the old tale as to what the state is becoming? Once the sour critical analysis of sometime ago (Herbert Marcuse: One-Dimensional Man), the dark negative utopias (Aldous Huxley, George Orwell) and the protest cries (May 68) are forgotten, and with a near lack of the slightest sense of resistance in civil society, the cobweb of power spins peacefully over our heads, all over the place. Even the dressing room.
Joxe Azurmendi, Demokratak eta biolentoak, (1997), p. 101.
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